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Afghanistan is a multi-ethnic country that is home to more than 50 different ethnic groups, none of which form a majority. Some researchers divide these ethnic groups into two major categories: Large minorities such as Pashtun, Tajik, Hazare, and Uzbek, and small minorities such as Qazalbash, Imaq, Baloch, Arab, Sikh… (Musavi, 1998, p. 3)
throughout the modern history of Afghanistan, except for two individuals, Burhandin Rabbani and Habibullah Kalkani, all the rulers of Afghanistan were Pashtuns. Since the era of Amir Abdul Rahman Khan and the establishment of a unitary political system, many ethnic and religious repressions have taken place, such as the genocide of the Hazaras in 1892, as well as the Sikhs of Afghanistan who were killed during the civil wars in Afghanistan. From 1996 to 2001, they suffered bloody attacks.
Two ethnic groups are more in danger than other ethnic groups in Afghanistan, various dangers threaten their lives.
Now, with the Taliban coming to power, concerns about genocide and discrimination against these ethnic groups have intensified. As we read in the previous part, During the first period of Taliban rule in Afghanistan, the Taliban committed the genocide of the Hazaras in Mazar-e-Sharif. simultaneously, the Sikhs of Afghanistan were also attacked and openly discriminated against by this group. These attacks of violence did not remain only during the Taliban period, but after the U.S. and its Allies attacked Afghanistan and the establishment of the coalition government led by Hamid Karzai. these attacks continued and there were countless suicide attacks in maternity hospitals, educational centers, religious ceremonies, and sports halls of Hazaras and Sikhs took place.
But now, with the arrival of the Taliban, not only have these tribes been marginalized, but they are also facing serious threats. In addition to the fact that the ISIS attacks on these two ethnic groups have intensified, the Taliban have also increased the pressure in the way of choosing religious ceremonies, forced migration, and stealing the assets of Hazaras and Sikhs. The question that comes up is what should be done to pass this stage?
I believe that there are different solutions to this problem and efforts should be made to eliminate these threats from all sides. In this part, I will deal with some solutions that I believe will be effective.
As a result, it can be written that the human rights situation in Afghanistan is at the worst possible stage after 2001. But by taking the mentioned solutions and strong will, you can pass the stage and have a free and beautiful Afghanistan.
Mohammad Yaseen Jaras is a political scientist and human rights advocate from Mazar-e-Sharif, Afghanistan. He holds a Bachelor’s degree in Political Science from the Nokhbagan Institute of Higher Education and has published articles on Afghanistan’s geopolitical position and federalism in Indian and European academic journals. Jaras has contributed to academia as a lecturer at Nokhbagan Institute, where he taught Comparative Politics and International Relations. He also organized the British Consul's debate program and end-of-semester seminars, fostering critical discussions among students on global and national issues. Beyond academia, Jaras is a dedicated human rights advocate. He completed a human rights training course with the World Anti Extremism Network (WAEN) and is actively involved in human rights organizations. He advocates for the protection of minorities and the promotion of inclusive governance. Jaras is driven by a vision to help build a democratic, just Afghanistan. He aims to support legal reforms, promote social justice, and contribute to creating a peaceful and prosperous society. With his background in political science and human rights, Jaras is committed to shaping a better future for Afghanistan
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Toronto, Ontario, M1L 0E5 Canada
Toronto, Ontario, M1L 0E5 Canada
Toronto, Ontario, M1L 0E5 Canada